Posts tagged The preaching of the gospel
“God’s Freedom Revealed in the Gospel” -- Article Seven, The Third and Fourth Main Points of Doctrine, Canons of Dort

Article 7: God’s Freedom in Revealing the Gospel

In the Old Testament, God revealed this secret of his will to a small number; in the New Testament (now without any distinction between peoples) he discloses it to a large number. The reason for this difference must not be ascribed to the greater worth of one nation over another, or to a better use of the light of nature, but to the free good pleasure and undeserved love of God. Therefore, those who receive so much grace, beyond and in spite of all they deserve, ought to acknowledge it with humble and thankful hearts; on the other hand, with the apostle they ought to adore (but certainly not inquisitively search into) the severity and justice of God’s judgments on the others, who do not receive this grace.

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While Arminians place much emphasis upon human freedom, the Canons are clear that Christians must begin any discussion of God’s saving purposes where Scripture begins the discussion. This is not with human freedom, but with the freedom of God.

As we have seen throughout prior articles, Scripture informs us that the human race has fallen in Adam and is described as dead in sin, unable and unwilling to exercise faith in Jesus Christ (i.e., Romans 3:9-20). Yet because he is loving and gracious God has chosen to elect a vast multitude unto salvation based upon reasons known only to himself. Furthermore, God has also determined how he will call those to faith whom he has chosen—through the preaching of the gospel (Romans 10:17). God ordains both the ends (those whom he will save) and the means by which he will save them (the preaching of the gospel).

In article 7, the Canons make the point that God’s hidden decree (in eternity past) is carried out in time and space, of which the Scriptures are the divinely-inspired account. God’s plan to save fallen sinners–otherwise hidden in the shadows of eternity–is revealed in ordinary human history as God brings to pass the very things that he has decreed would come to pass, and which accomplish our salvation.

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“The Saving Power of the Gospel” -- Article Six, The Third and Fourth Main Points of Doctrine, Canons of Dort

Article 6: The Saving Power of the Gospel

What, therefore, neither the light of nature nor the law can do, God accomplishes by the power of the Holy Spirit, through the Word or the ministry of reconciliation. This is the gospel about the Messiah, through which it has pleased God to save believers, in both the Old and the New Testament.

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How do people come to faith in Jesus Christ, if the light of nature only serves to render those of every race, tribe, and tongue without excuse (cf. Romans 1:20)?

Furthermore, how do people come to faith in Christ if the law was given, in part, to be the means of exposing our wickedness and inciting us to sin all the more, thereby demonstrating to us that we are guilty sinners who desperately need a savior?

Recall that under the first head of doctrine the authors of the Canons were very careful to point out that if there is nothing good which resides in us which motivates God to act on our behalf and deliver us from our sins, then the only reason why any of us come to faith in Jesus Christ is to be found solely in God’s goodness and graciousness. We have also seen that God elects to save a multitude of the fallen sons and daughters of Adam so vast that no one can count them. God delivers his elect from the guilt and power of their sins.

The only reason why any of those who are rendered without excuse by the light of nature and demonstrated to be guilty through the law come to faith in Christ at all, is to be found in God’s decree to save those he has chosen based upon reasons known only to himself.

But God not only ordains the ends—who will be saved—he also ordains the means by which he will save them. God graciously calls his elect to faith in Jesus through the foolishness of the preaching of the gospel—the point made here in article six.

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